Bamiyan Panorama

Bamiyan Panorama

Monday, November 24, 2014

Ferguson

Oh great.  The Reverend Al Sharpton will be speaking tonight after the grand jury decision.  Who cares! 

HOW DOES EVERYONE KNOW THAT THE SHOOTING WAS RACIALLY MOTIVATED?

Or is that just a bandwagon assumption?

In the events that happened that night, what proof exists that it was racial?  Did the police officer say something racist?  Or are we just looking at the skin color the police officer and the thief happened to have.  *gasp*  I said thief!  Oh no!  Am I racist now?

Monday, November 17, 2014

An exhibition that documents women and girls with their toilets, showing the effect this has on their lives.

In pictures: My toilet


Toilets in South Africa

According to the United Nations, 2.5 billion people do not have access to proper sanitation, including toilets. To mark World Toilet Day on 19 November, photographers from Panos Pictures have been working with Water & Sanitation for the Urban Poor (WSUP) to produce an exhibition that documents women and girls with their toilets, showing the effect this has on their lives.
 
Australia
Renee

Renee is an artist. She left her former home in the densely populated suburbs of Sydney to live a quieter life in bush surrounds, a one-hour drive north of the city. She has built a shed on 10 acres of land and has an outside toilet. Renee has no concerns about privacy as she is not overlooked by neighbours.

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Bangladesh
Sukurbanu in Bangladesh

Sukurbanu, 65, has lived in Rupnagar slum, in Dhaka, since her childhood. She uses a hanging toilet - a platform built over water - from which she recently fell. She says she often suffers from illnesses that she believes are caused by using these toilets. She lives with three daughters, who face long queues to use the toilets before they go to work in the mornings.

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Brazil

Isabella

Isabela, 33, lives alone in a penthouse in Rio de Janeiro. She has an MBA in environmental law and works as a fine artist. "My toilet means comfort to me. But I know what is behind it: water supply, sewerage, pollution of lakes and oceans.

"The fact is that I do like to have a good shower, and for a Brazilian girl like me, it means at least 10 minutes of clean water being wasted. It's a privilege. I have a clean water supply, hot water and a comfortable toilet seat."

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Ecuador
Fabiola

Fabiola, 69, lives in Cumbaya, a valley near Quito. Between the ages of seven and 21, she shared a toilet with 20 other people who lived in her condominium. Now she lives in an apartment, which has five bathrooms. Her bathroom is the biggest one and she is very proud of it.

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Ethiopia
Meseret

Meseret, a restaurant manager in Addis Ababa, shares a one-bedroom government house with her two children, two sisters and mother. She was widowed nine years ago when her husband was shot during the aftermath of the 2005 elections. Her shared toilet is a long way away, so for safety the family use the side yard next to their house.

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Ghana
Ima

Ima, 47, is a toilet attendant in Kumasi. She lives in a rented room with her husband and four children aged 14-22. She is a very dedicated worker and relies on the income from her job to fund her children's education. She does not have a toilet at home. During the day, she uses the public toilet where she works, but at night she uses a plastic bag as it is not safe to go outside.

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Haiti
Martine at her toilet

Martine is 27 years old. She lives near a river in Cayimithe. "I don't have an enclosed toilet. My toilet is a hole in the ground by my house, which is now full and has become really dangerous. I only use it at night when I can have some privacy. In the daytime, I use a community toilet which is about 15 minutes away from my house."

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India
Sangita

Sangita, 35, moved to Delhi City 10 years ago. Before that she lived in a village where she used to go to the toilet in the fields, and says she felt ashamed of it. This made her adamant that she would have her own toilet in Delhi.

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Japan
Eiko

Eiko, 61, lives in Tokyo. "Since this department store is close to my home, I often come here for shopping. When I was a child, the public toilets were not clean and smelled bad, but every time I use the bathroom here, I feel so relaxed. I could spend many hours here."

In this department store, the toilet is called a switch room to describe a special place where people can switch their mood and feel relaxed. The toilets have features like surround-sound music and heated seats. In the powder room next to the toilets, Eiko can charge her mobile phone, watch TV and have a foot massage.

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Kenya
Eunice and a pupil

Eunice is the co-founder of Kasarani Academy in Naivasha. Previously, the school had only two toilets for 250 pupils. Tenants living nearby used the toilets as well and left them in a poor condition.

Because of this, Eunice found that the children preferred to go in the open. Eunice and her husband Paul have now invested in child-friendly toilets. These tiny toilets have prevented adults using them as they cannot fit through the doors. "Parents will enrol their children here because of our child-friendly toilets," she said.

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Mozambique
Flora

Flora, 19, is a high school student. She lives in Chamanculo C in Maputo with her mother, sister and niece. She shares a toilet with several other families living nearby. "I hate using the toilet. Sometimes men peek over the fence. There is no privacy."

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Romania
Pana

Pana, 49, lives in Buzescu. Like almost half of the Romanian population, she lives in the countryside where there is no running water or sewerage supplied by the municipality. Pana does have a toilet inside her house, but it is used only by her nephews when they visit. She uses the outside toilet, even in the winter.

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South Africa
Nombini

Nombini has two porta-potties, which are used by the 12 people who live in her home. When she first moved to Khayelitsha in 2005, she did not have a toilet so she had to go in the bush, across a main road. "It was terrible in the bush - the cars hit you. When we were given a porta-potty in 2009, it was much better than going in the bush. Flush toilets are first class compared to the porta-potty though. My dream is to have a flush toilet."

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United States
Mary

Mary is a writer who lives in New York City. "Living with two housemates, it is important to schedule our bathroom time and take turns cleaning it. I used to live in Beijing, where I had to use a public bathroom as my apartment didn't have a private toilet. While it was safe and relatively clean, I used to hate putting my coat on just to go to the bathroom in the middle of night during winter. That experience made me really appreciate the privacy and comfort of having a clean toilet at home."

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Zambia
Susan

Susan, 46, is the founder of a community school for children with physical and mental disabilities. "It makes me proud and happy to teach disabled children so that in the future they can have a better life and not just stay at home. I was attacked by polio at the age of two. It's not easy being disabled in Lusaka. Using the toilet is a challenge, especially in the rainy season, as I have to crawl to the toilets on my hands."

Tuesday, September 30, 2014

India PM orders bureaucrats to clean toilets on national holiday

India PM orders bureaucrats to clean toilets on national holiday                        

AFP                    
A monkey searches for food in New Delhi, on January 14, 2014 © Provided by AFP A monkey searches for food in New Delhi, on January 14, 2014 
             
Indian Prime Minister Narendra Modi has ordered his bureaucrats to come in to work to clean up their offices -- including toilets -- on this week's national holiday to celebrate Mahatma Gandhi's birthday.
The move is part of a nationwide cleanliness drive to be launched by Modi on the holiday Thursday, with the premier himself expected to take a broom to the capital's notoriously dirty streets.
The initiative has sparked grumblings by officials from India's infamously slow and vast bureaucracy who say the request to work, although theoretically voluntary, cannot be ignored.
Modi has cracked down on officials since storming to power in May elections, demanding they turn up to work at 9am and paying unannounced visits to government offices.
"We have already been turning up on time and working till late (since Modi took office). Now we have been asked to wield the broom and we might as well do so," one reluctant official told AFP in New Delhi on Tuesday.
"My children are upset that I will have to go to the office even on a national holiday," he said, requesting anonymity.
But another official was decidedly upbeat, saying it was an important step in ridding India of its entrenched class system in which only those from low castes cleaned up waste.
"It is an unprecedented sanitation movement," the officer in the power ministry told AFP.
"Wielding the broom is a powerful symbol. It shows that no work is mean and that each one of us should be responsible for cleaning up our waste."
The drive is partly aimed at sprucing up government offices which are often littered with rubbish, stink of urine and have walls dirtied with dried spit.
Advertisements in all major dailies on Tuesday urged residents of Delhi to "come forward in large numbers" for the programme's launch.
Sanitation was very close to the heart of independence hero Gandhi who used to clean latrines himself at a time when there were no flush toilets in the country.
Modi has stressed the importance of sanitation in almost all his public speeches since his May victory, vowing to make India clean by 2019, to coincide with the 150th birth anniversary of Gandhi.
Roughly half of India's population do not have toilets in their homes and must defecate in the open, a health and safety problem that Modi has also vowed to fix.

Friday, September 19, 2014

The father of 26 children who's helping to preach birth control

The father of 26 children who's helping to preach birth control


Students at the School for Husbands

 
In many countries, it's typical for rural women to work hard from dawn to dusk, inside and outside the home, while men get plenty of time off to relax. That's how it is in Ivory Coast, so in the name of equality some men are getting sent back to school.

The lesson under mango trees begins with loud handclaps instead of a bell. As in any class, some are very talkative, some bored and fidgety, others a bit drowsy in the midday heat. But these pupils wearing matching orange T-shirts and sitting on plastic chairs are not children - they are heads of families - because this is a School for Husbands.

After a few minutes, they all stick their hands in the air. It turns out they have voted to heroically take on a bit of dusting and tidying up. The men also start to give out mosquito nets to help prevent malaria.

Adiza Ba, the woman behind Ivory Coast's Schools for Husbands, can't repress a satisfied smile.

Adiza Ba sat next to Dr Bernard Konan Madame Adiza Ba with district health chief Dr Bernard Konan


Madame Ba, who has the grand title of National Program Officer of Behaviour Change, goes around Ivory Coast armed with a big poster.

In each village she gathers the men together and unrolls it to reveal a picture of a family coming home from a day's work in the fields.

The mother is walking along the side of the road with a heavy basket on her head. She has a baby strapped to her back and is holding another child by the wrist while the father is several yards ahead on his bicycle, whistling and empty handed.

"The funny thing is that they don't realise that the woman usually has to do everything," she says. "And when they see that picture, they act as if they're astonished. But I have to point out that in the evenings it is the wives who fetch water, wash the children, make supper and clean the house while their husbands just freshen up and go off to chat to their mates. And some of them start to see that this is not very fair."

But it is hard to imagine Kouayou Kouayou with a broom in his hand or a pot on his head. He is something of a celebrity in Sakassou, a small community of farmers, deep in the heart of the country. I'm told he's the spiritual healer, some even call him "The Prophet".

Kouayou Kouayou Kouayou Kouayou, also known as "The Prophet"
 

He is holding court on a raised platform outside his house and orders me to sit down next to him. Kouayou is youthful looking, with just a hint of grey, despite fathering 26 children with four wives.

"In our culture the more children you have, the richer and more prestigious you are and I have the record number in the village," he tells me.

Despite his exalted status, Kouayou wears an orange T-shirt because he too has been sent back to the classroom.

Now surrounded by his super-size family, he's trying to persuade fellow husbands not to follow his example.

"If you space the babies, they are born healthier and it is better for the women," he says.

But Madame Ba, who works for the United Nations Population Fund, tells me birth control was a hard sell at first.

David Koffi and his wife

"Some men worry contraception might make their wives sterile," she says.



"I explain that a woman is like a mango tree - it bears fruit and then it has a resting period. A wife needs to have time to look after her new baby and to stay beautiful for her husband. If she gets worn out too quickly he will go and get himself another woman.

"Other husbands are incredibly suspicious of birth control - they think their wives will use it as an excuse to go have fun with other men and since they won't fall pregnant afterwards nobody will find out. We explain that's not what contraception is about."

Her words remind me of a classic comedy actually called The School for Husbands by the 17th Century playwright Moliere. The plot revolves around a pathologically jealous man who tries to force a young woman to love him and it ends with the lines: "If any husband is a churlish fool / This is the place to send him - to our school!"



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Moliere's School for Husbands
Moliere

  • A play by French writer Moliere, first performed in 1661
  • Follows the story of two sisters and two potential suitors
  • One suitor is overbearing and controlling, while the other treats his intended wife as an equal
  • The latter is successful in his courtship, but the other one fails

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Madame Ba began two years ago with four pilot schools including this one in Sakassou. By the end of next year she says there will be 52 of them in villages across the Ivory Coast.

But they were set up not just to make men more house-proud, less selfish or to use contraception.

The village of Sakassou Sakassou is set to be one of 52 villages in the Ivory Coast to have these schools by the end of 2015
 
 

Above all, Madame Ba wants to persuade men that antenatal appointments are not a waste of time and that it is far safer for women to give birth in hospital rather than stay in the village.

Once the economic powerhouse of West Africa, the world's biggest exporter of cocoa has been through a decade of bloody upheaval. It now has one of the highest rates of maternal mortality in the world. Every day, across Ivory Coast, as many as 20 women die in childbirth - nearly as many as in China, a country with more than 60 times the population.



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Maternal mortality
The five countries with the highest maternal mortality rates per 100,000 live births are:

  • Sierra Leone - 1100
  • Chad - 980
  • Central African Republic - 880
  • Somalia - 850
  • Burundi - 740

Ivory Coast is ninth with 720

Source: World Bank (figures for 2013)

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Many women in Sakassou are keen to give birth in hospital but usually men control the family purse strings, so they need to be convinced it is worth spending money on the transport to get there.

The village, which has no electricity or running water, is a few miles from a tarmacked road and a night-time taxi to the regional hospital in Toumodi costs around 10,000 CFA or $20 (£12) - nearly the average monthly wage.

Odette and her child in a cot

Kouadio N'Goran's daughter fell in love with a man in Ivory Coast's main city Abidjan but when she fell pregnant he abandoned her, so she came to live with her parents in her native village. N'Goran admits he felt powerless when his daughter's contractions started and the village midwives couldn't help her.

"My daughter had terrible labour pains about 10 o'clock in the evening," he says. "She was crying Papa bring me to the hospital! Papa bring me to the hospital! I am going to die but I told her it is very late - there is no car here - what can I do?"

N'goran N'Daoule 4 year old child whose mother died with his grandpa Kouadio N'Goran Kouadio N'Goran with his four-year-old grandson N'Daoule
 
 

By the time he got her to the hospital the next day, the doctor said it was too late and she died shortly afterwards. The baby survived and is now a shy four-year-old boy who hides behind his grandfather's legs. They call him N'Daoule which means "the pain I felt".

Now thanks to the School for Husbands the men have got organised and when a pregnant woman is close to term they go around the village with a loudspeaker collecting contributions for the cab fare.

According to Dr Bernard Konan, the district health chief, the initiative is paying off.

In 2012, 12 women died giving birth in the area he covers - one every month. In 2013 there were eight. And up until August this year there were only three.

Iranian youth behind 'Happy' video sentenced

Iranian youth behind 'Happy' video sentenced
By ALI AKBAR DAREINI , Associated Press

TEHRAN, Iran (AP) Six young Iranian men and women videotaped dancing to Pharrell Williams' "Happy" and the homemade video's director have been sentenced to suspended jail terms and lashes, their lawyer said Friday.
The Iranians' case attracted international attention when they were detained in May for participating in a production deemed indecent by hard-liners in Iran. The video showed the men and women, none of whom wore obligatory headscarves, dancing together in sunglasses and silly clothes on Tehran rooftops and alleyways.
Lawyer Farshid Rofugaran said the seven received suspended sentences of six months in jail and 91 lashes each. He said the suspended jail term was punishment for acting in the video and the lashes for ignoring Islamic norms.
The suspended sentences mean that verdicts against the defendants won't be carried out unless they commit crimes and are found guilty in the next three years.
"My clients did act in a video and their actions are contrary to religious requirements but are not crimes to deserve legal punishment. Saying prayers is a religious obligation in Islam but no one gets jail terms for not saying prayers," he told The Associated Press on Friday.
"The happy part of the verdict is that it's a three-year suspended sentence. The verdicts won't be carried out unless my clients are found guilty in a court of law for the next three years," he said.
The lawyer said one of the defendants also received another suspended sentence of six months over charges of possessing alcohol, which is banned in Iran. He said one of his clients kept industrial alcohol needed for his job, which is legal, but did not possess alcohol to drink.
Rofugaran said he learned of the verdicts from the judge's office and expects a formal announcement soon. He said he will have 20 days to appeal the sentence once he receives the written verdict.
The seven men and women were arrested in May but released soon afterward.
Laws in the Islamic Republic ban women from dancing in public or appearing outside without covering her hair with the hijab.
The arrests in May drew widespread criticism. Williams himself weighed in, tweeting at the time that it was "beyond sad these kids were arrested for trying to spread happiness."
An Iranian police chief, Hossein Sajedinia, called the video "a vulgar clip" which "hurt public chastity" and urged Iranian youth to avoid such acts.
Hard-liners have accused moderate President Hassan Rouhani of failing to stop the spread of what they deem "decadent" Western culture in Iran. They've marched numerous times in Tehran streets to protest women not being sufficiently veiled and dressing provocatively.
While Rouhani pursues a policy of social and cultural openness, hard-liners say the government should be tough on those who challenge strict interpretations of Islamic norms. They accuse Rouhani of showing leniency and too much tolerance toward those who question Islamic sanctities or women who are not sufficiently.